Showing posts with label Word of God. Show all posts
Showing posts with label Word of God. Show all posts

Wednesday, January 27, 2010

Are You Calling God a Liar?

NO. ARE YOU?

The second chapter of Genesis tells the story of Adam and Eve. Let me be clear from the start. I do not believe that Genesis 2 is a factual account of human origins. You may disagree. Many Christians do. But, please bear with me while I present my evidence.

First, there is the internal evidence. The Book of Genesis contains two accounts of creation. The first is found in Genesis 1:1-2:4a. It includes the beautiful, poetic account of the seven days of creation. The second account begins at Genesis 2:4b and tells the story of Adam and Eve. The two accounts disagree in many details. For example, in the first account, birds are created before human beings (Gen. 1:20-23). In the second account, humans come before birds (Gen. 2:18-20). In the first account, plants are created before humans (Gen. 1:11-12). In the second, humans are made before plants (Gen. 2:4b-9). In the first account, man and woman are created simultaneously (Gen. 1:26 ff.). In the second account, the man is created first, and the woman is made from his rib (Gen. 2:21 ff).

Apologists try to reconcile these two creation stories. As with the story Judas’ death, their attempts only work if one ignores the plain meaning of the text. The very fact that anyone tries to reconcile the two accounts indicates the problem. As I see it, the two accounts were not meant to be reconciled.

Even the names “Adam” and “Eve” suggest that Genesis 2 was not meant to be a factual record of human origins. The Hebrew word “adam” means “humankind.” “Eve” means “life bearer” according to a footnote at Genesis 3:20 in the HarperCollins Study Bible. I take these names to indicate that Adam and Eve were not historical persons. Rather, they are symbolic representations of all humanity

Then there is the external evidence. The biblical accounts of creation indicate that the earth would be about 6,000 years old. Some young earth creationists will stretch that to 10,000 years. On the other hand geologists and physicists who examine the physical record tell us that the earth is closer to 4.5 billion years old.

Again, a literal reading of Genesis suggests that human beings were created about 6,000 years ago but the fossil record indicates that modern humans existed in Africa 200,000 years ago.

And again, Genesis tells us that human beings were created in their present state. The best science tells us that human beings evolved from earlier life forms. Although some Christians reject the evidence, evolutionary theory explains physical reality better than the biblical accounts do.

The question of human origins is another case where the General Revelation contradicts the Special Revelation. If science is right in this case, then Genesis 2 is not factual.

At this point, I expect an inerrantist to exclaim, “Wait a minute. The Bible is the word of God. Are you calling God a liar?” To which I reply, “No. Are you?” After all the hand of the Creator is revealed in the creation. If Genesis 2 is a literal, historical account, then God must have falsified the physical record.

More importantly, although I do not believe the story of Adam and Eve to be factual, I absolutely believe that it is true.

I’ll take this up again in my next post.






Two recommended books for those who are interested in reconciling Christian belief with evolutionary science: The Language of God: A Scientist Presents Evidence for Belief, Francis Collins, Free Press, 2006, and Can You Believe in God and Evolution: A Guide for the Perplexed, Ted Peters and Martinez Hewlett, Abingdon Press, 2008. The HarperCollins Study Bible (Wayne A. Meeks, general editor) was published by HarperCollins Publishers, 1993. The painting of Adam and Eve by Lucas Cranach the Elder was found at www.libart.com.

Sunday, December 13, 2009

Welcome to the Borg

Marcus Borg is brilliant and gentle. He is worth reading even when you disagree with him. I like the distinction he makes between the Word of God and the words of God in this quote from Reading the Bible Again for the First Time (The full citation is at the bottom of this post).

What then does it mean to call the Bible “the Word of God”? It is important to emphasize that the Christian tradition throughout its history has spoken of the Bible as the Word of God (capital W and singular), not as the words of God (lowercase w and plural). If it had used the latter phrase, then one might reasonably claim that believing the words of the Bible to be God’s words is intrinsic to being Christian.

But the use of a capital W and the singular suggests a different meaning. Namely, “Word” is being used in a metaphorical and nonliteral sense. As with metaphors generally, this one resonates with more than one nuance of meaning. A word is a means of communication, involving both speaking and hearing. A word is a means of disclosure; we disclose or reveal ourselves through words. Words bridge the distance between ourselves and others: we commune and become intimate through words.

To call the Bible the Word of God is to see it in all of these ways, and no doubt more. The Bible is a means of divine self-disclosure. The traditional theological phrase for this is “the Bible as the revelation of God.”

If I have any quibble with Borg here, it is that I prefer to reserve the capital W for references to Jesus as the Word of God.







Marcus Borg, Reading the Bible Again for the First Time: Taking the Bible Seriously but not Literally, 2001, HarperOne, NY. Quote is taken from pages33-4 of the Harper Collins first paperback edition, 2002

Thursday, December 3, 2009

How to Read the Bible Like a Lutheran. Part 1

THE WORD OF GOD

Lutherans use a specific set of tools to interpret Scripture. We share some of those tools with other Christians. Some of them we use in a particularly Lutheran manner. Taken together, they add up to a uniquely Lutheran way of reading the Bible.

The constitution of the Evangelical Lutheran Church in America (ELCA) describes the Bible as "the written word of God." Written is an important modifier, because Lutherans use the phrase "word of God" to describe three separate but closely related things.

First, and most importantly, Jesus Christ is the eternal and incarnate Word of God. The Gospel of John describes Jesus as the Word which existed with God from eternity, and which was God. This Word entered human life at a particular time and place and lived among us, showing us the heart and mind of God.

Second, Lutherans call the Bible the word of God. The Bible is precious to us because in it we find the stories and teachings of Jesus. In the Bible, we meet Jesus. Martin Luther called the Bible "the cradle in which the Christ child is found." Lutherans read the Bible through a pair of Jesus goggles.

Third, Lutherans speak of the proclaimed word of God. That is, the Word (Jesus) expressed in sermon, hymn, liturgy, and in the lives and deeds of believers.

The heart of the matter is this: when Lutherans read the Bible, we do so expecting to hear God's word. We read the Bible expecting to meet Jesus.



If you would like to read the Bible like a Lutheran, I recommend two excellent resources, both published by Augsburg Fortress. First is Lutheran Study Bible, which is thick with introductory materials, footnotes and additional essays. (Don't confuse this book with Concordia's similarly titled The Lutheran Study Bible which I do not recommend). Second is a thin volume titled Opening the Book of Faith, by Diane L. Jacobson, Stanley N. Olson and Mark Allan Powell. Jacobson and Powell do an especially fine job of explaining how Lutherans read, interpret and understand the Bible.