Monday, January 4, 2010

Homosexuals and Haberdashery...


It was during the period of debate, discussion and study leading up to last summer’s Churchwide Assembly that I had a conversation with a pastor who belonged to one of the more conservative Lutheran church bodies. He said, “How can the ELCA even think about approving of homosexual relations when the Scriptures are so clear?” I told him, “Assuming that your question is sincere, I’ll answer it. But first let me ask you a question. Do the women in your congregation cover their heads when they pray?”

He knew what I was referring to. In 1 Corinthians 11, the Apostle Paul takes up the question of head coverings. Men, he says, should pray with their heads bare, but women should cover their heads.

“Don’t be silly,” he said. “Paul was referring to a cultural custom. Besides, it was just one point in a larger argument.”

I said, “Exactly. And that’s how the ELCA can consider approving of same-sex relations. Paul’s references to homosexual acts were culturally conditioned. In our culture we understand homosexuality differently than he did. What’s more, in Romans 1 Paul mentions homosexual acts among the Gentiles as one point in a larger argument.”

Anyone who uses Romans 1:26-27 as a blanket condemnation of homosexuals apparently has not read as far as Romans 2:1.

Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.

Paul’s point is not that homosexuals are sinners, but that everyone is a sinner, since “all have sinned and fall short of the glory of God….” (Romans 3:23)

More to come.

Scriptures quotes are from the New Revised Standard Version. I found Raphael’s painting of Paul preaching, bareheaded, here.


  1. Yet, in our current society there is a "cultural conditioning" to view incest as unacceptable. Should we learn to understand this differently as well?

    Concerning judging, there are numerous examples throughout Scripture showing God's clear judgment against homosexual *behavior* (while still loving of those with same-sex attraction difficulties). The ELCA, however, views its own politically-correct interpretations of Scripture as higher authority than the Scriptures themselves-and therein lies the problem.

  2. Where in the Bible, specifically, is God "loving of those with same-sex attraction difficulties"?